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Today's Puritan Audio Devotional:
The heaviest afflictions on this side of hell"
by John Berridge, on afflictions, superb~ ~ ~ ~
He who eats the grapes of Sodom
(Charles Spurgeon)
"As long as he is a Nazirite, he must not eat anything that comes from the grapevine, not even the seeds or skins." Numbers 6:4
Nazirites had taken, among other vows, one which debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the unfermented juice of grapes, nor even to eat either fresh or dried grapes. They were, in fact, to avoid even the appearance of evil.
Surely this is a lesson to the Lord's separated ones, teaching them to come away from sin in every form; to avoid not merely its grosser shapes--but even the appearance of evil. Strict walking is much despised in these days--but rest assured, dear reader, it is both the safest and the happiest course. He who yields a point or two to the world--is in fearful peril. He who eats the grapes of Sodom--will soon drink the wine of Gomorrah!
A little crevice in a large dyke may soon break open--so that a whole town is drowned. Worldly conformity, in any degree, is a snare to the soul, and makes it more and more liable to presumptuous sins.
Doubtful things--we need not doubt about; they are wrong to us!
Tempting things--we must not dally with--but flee from them with haste!
Careful walking may involve much self-denial--but it has pleasures of its own which are more than a sufficient recompense!
Grace Gems (choice ELECTRONIC books, sermons & quotes)
Grace Audio Treasures (choice AUDIO sermons)
Sovereign Grace Treasures (choice PRINTED books)
Today's Puritan Audio Devotional:
"Flesh-pleasing pulpit opiates!"
J. A. James, powerful & insightful~ ~ ~ ~
O blessed hurricane!
(Charles Spurgeon)
"On My arm, they shall trust." Isaiah 51:5
In seasons of severe trial, the Christian has nothing on earth that he can trust to, and is therefore compelled to cast himself on his God alone. When his vessel is quickly sinking, and no human deliverance can avail--he must simply and entirely trust himself to the providence and care of God.
Happy storm--that wrecks a man on such a rock as this!
O blessed hurricane--that drives the soul to God and God alone!
When a man is so burdened with troubles, so poor, so friendless, so helpless that he has nowhere else to turn--he flies into his Father's arms, and is blessedly clasped therein! Oh, tempest-tossed believer--it is a happy trouble which drives you to your Father!
Grace Gems (choice ELECTRONIC books, sermons & quotes)
Grace Audio Treasures (choice AUDIO sermons)
Sovereign Grace Treasures (choice PRINTED books)
Today's Puritan Audio Devotional:
"Who can wonder!"
J. A. James, challenging~ ~ ~ ~
Sin is shut out--and they are shut in!
(Charles Spurgeon)"The sound of weeping and crying will be heard no more!" Isaiah 65:19
The glorified weep no more--because all causes of grief are gone! There are no broken friendships, nor blighted prospects in heaven. Poverty, famine, peril, persecution, and slander--are unknown there. No pain distresses, and no thought of death or bereavement saddens.
They weep no more--because they are perfectly sanctified! No "evil heart of unbelief" prompts them to depart from the living God. They are without fault before His throne, and are fully conformed to His image! Well may they cease to mourn--who have ceased to sin!
They weep no more--because all fear of change is past! They know that they are eternally secure! Sin is shut out--and they are shut in!
They dwell within a city which shall never be stormed!
They bask in a sun which shall never set!
They drink of a river which shall never run dry!
They pluck fruit from a tree which shall never wither!Countless cycles may revolve--but eternity shall not be exhausted; and while eternity endures, their immortality and blessedness shall co-exist with it. They are forever with the Lord!
They weep no more--because every desire is fulfilled! They cannot wish for anything--which they don't already have in full possession.
Eye and ear,
heart and hand,
mind and imagination,
desire and affection--
all the faculties, are completely satisfied!
As imperfect as our present ideas are of the things which God has prepared for those who love Him--yet we know enough, by the revelation of the Spirit, that the glorified saints are supremely blessed. The joy of Christ, which is an infinite fullness of delight--is in them. They bathe forever in the bottomless, shoreless sea of infinite blessedness!
That same joyful rest remains for us! It may not be far distant. Before long--the weeping willow shall be exchanged for the palm-branch of victory! Sorrow's dewdrops will be transformed into the pearls of everlasting bliss!
"The sound of weeping and crying will be heard no more!"
"Therefore comfort one another with these words."
Grace Gems (choice ELECTRONIC books, sermons & quotes)
Grace Audio Treasures (choice AUDIO sermons)
Sovereign Grace Treasures (choice PRINTED books)
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What I Said to the Pastoral Staff About Unity Amid Differences
April 15, 2009
By John PiperRead this article on our website.
The week after Easter the pastoral staff got away for our annual pastors and wives retreat for two-and-a-half days in southern Minnesota. The aim is to deepen and strengthen our marriages and our unified vision for ministry at Bethlehem.
My happy job is to serve that goal in ministering the word on our first afternoon together. What I chose to talk about was being "eager to maintain the unity of the Spirit in the bond of peace" (Ephesians 4:3).
The reason for this focus was, negatively, that if this pastoral staff disintegrates in disunity, the damage to the church will be great; and, positively, if God would keep us unified around our mission, the Christ-exalting scope of the impact would be worth dying for.
Our focus was on . . .
Six Biblical Guidelines for Loving Each Other Amid Differences
1. Let's avoid gossiping.
The New Testament warns against gossiping. The Greek word translated "gossip" means whisper or whisperer. In other words, the focus is not on the falsehood of the word but on the fact that it needs to be surreptitious. It is not open and candid and forthright. It has darkness about it. It does not operate in the light of love. It is not aiming at healing. It strokes the ego's desire to be seen as right without playing by the rules of love.
For I fear that perhaps when I come I may find...that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. (2 Corinthians 12:20)
2. Let's identify evidences of grace in each other and speak them to each other and about each other.
The church in Corinth was deeply flawed. But Paul found reason to thank God for them because of "the grace of God that was given you in Christ Jesus" (1 Corinthians 1:4). The most flawed pastor on this staff—and we are all flawed—is a work of grace. It honors Christ, and keeps criticism in perspective, to see it and say it often.
3. Let's speak criticism directly to each other if we feel the need to speak to others about it.
The point is not that we will always agree on everything, especially the practical application of shared principles. Paul's word in Romans 12:18 is, "If possible, so far as it depends on you, live peaceably with all." It may not be possible, but we should try.
4. Let's look for, and assume, the best motive in the other's viewpoint, especially when we disagree.
When Paul deals with disagreement in Romans 14, one of the things he appeals to is that those with opposite practical convictions have identical heart-motives. "The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God" (Romans 14:6). Christ-honoring passions, Paul says, can unite us in spite of differences of application.
5. Think often of the magnificent things we hold in common.
But may all who seek you rejoice and be glad in you; may those who love your salvation say continually, "Great is the Lord!" (Psalm 40:16)
To mention a few things we hold in common: the Elder Affirmation of Faith, the sovereignty of God, the supremacy of his glory in all things, the majesty and meekness of Christ, the all-sufficiency of his saving work, the precious and very great promises summed up in Romans 8:28 and 8:32, the value and sweetness of the Bible, the power and patience of the Holy Spirit in transforming us, the hope of glory, a profound biblical vision of manhood and womanhood, a common global mission to see the nations know Christ...
6. Let's be more amazed that we are forgiven than that we are right. And in that way, let's shape our relationships by the gospel.
Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.... And walk in love, as Christ loved us and gave himself up for us. (Ephesians 4:32-5:2)
"The one who is forgiven little loves little" (Luke 7:47). In other words, think more of your own sins and how amazing it is that God saved you than you do about the other person's flaws.
Managing Our Differences, Moving Forward Together
Then I pondered with the staff some implications for managing our differences as leaders of Bethlehem. A team of leaders does not have the luxury of all going their own way. We must lead the people with a common vision, not different visions. "If the bugle gives an indistinct sound, who will get ready for battle?" (1 Corinthians 14:8).
Therefore, our job as a team of leaders is together to talk and write and argue and debate and refine our positions until we reach as large a consensus as we can on the major issues.
Then over time we revisit the implementation of these positions and continue the process of refining. And we recognize that the position that we reach may not perfectly satisfy anyone's preferences. And so we resolve to support the consensus for the greater good without ongoing criticism, but with public support.
I closed by saying that God has given us a great work to do at Bethlehem. The impact that we all have through this church for the glory of Christ is beyond our estimation. It is worth all our efforts and all our lives to preserve the great things we stand for and move forward together.
Please pray for us.
Illustrated Job Book on Sale - $14.99
With moving illustrations by Christopher Koelle, John Piper unfolds the story of Job in beautiful, compassionate poetry. An uplifting book, especially for those experiencing great suffering and loss.
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Grace found her a maniac--and made her a minister!
(Charles Spurgeon)
"He appeared first to Mary Magdalene--out of whom He had cast seven devils." Mark 16:9
Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only--but seven. These dreadful inhabitants caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case! She could not help herself, neither could any human support avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, He uttered the word of power--and Mary of Magdala became a trophy of the saving power of Jesus.
What a blessed deliverance!
What a happy change!From delirium--to delight,
from despair--to peace,
from hell--to heaven!
At once, she became a constant follower of Jesus, catching His every word, following His winding steps, sharing His toilsome life; and withal she became His generous helper, first among that band of saved and grateful women--who ministered unto Him of their substance.
When Jesus was lifted up in crucifixion, Mary remained the sharer of His shame--we find her drawing near to the foot of the cross. She could not die on the cross with Jesus--but she stood as near to it as she could. She was the faithful and watchful believer--last at the sepulcher where Jesus slept; first at the grave whence He arose!
Thus, grace found her a maniac--and made her a minister!
Grace delivered her from Satan--and united her forever to the Lord Jesus!
May I also be such a miracle of grace!~ ~ ~ ~
You can now add each day's Grace Gem to your web
site, which will change on a daily basis, automatically.
Just 'copy' the following link, and 'paste' it into your
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Grace Gems (choice ELECTRONIC books, sermons & quotes)
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Desiring God Blog
Corrective Tract for the Prosperity Gospel
Posted: 18 Apr 2009 11:26 PM PDT
(Author: John Piper)
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Mark 8:34-36:
If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul?
(via)
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Posted: 18 Apr 2009 10:00 AM PDT
(Author: Tyler Kenney)
Chinese (Simplified)
- Advice to Pastors: How to Help Your People Be More Satisfied in God
给牧师的建议:如何帮助你的会众以上帝为满足
- "All Flesh Will Come and Worship"
所有的人都必来敬拜
- Can the Regenerate Be Erased from the Book of Life?
已经重生的在生命册上会被涂名吗?
- God's Undeserved Gift to the World: Christian Sufferers
世界本不应得到的神的礼物:受难的基督徒
- How can Jesus be God and man?
耶稣为何既是神又是人
- If God Wills Disease Why Should We Try to Eradicate It?
如果神意旨疾病,那我们为何还需试图根除它?
- A Sign: United and Fearless with the Gift of Suffering
一个证明:在苦难恩赐下的一体与无畏
French
- 10 Reasons Why I Am Thankful for the God-Breathed Bible
10 raisons pour lesquelles je suis reconnaissant d'avoir une bible inspirée par DieuSpanish
- All Israel Will Be Saved
Todo Israel Será Salvo
- All Things Are From God, Through God, and To God. The Glory Is All His
Todas Las Cosas Son De Dios, Por Dios, y Para Dios. La Gloria es Toda Suya
- Fifteen Pro-Life Truths to Speak
Quince verdades pro-vida para compartir
- Thoughts on Jesus' Demand to Repent
Reflexión Sobre el Pedido de Jesús de Arrepentirnos
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Look into those languid eyes!
(Charles Spurgeon)
"Show me why You contend with me!" Job 10:2
Beloved, it was thus once with you--a text of Scripture, a threatening, a touch of the rod of affliction--and you went to your Father's feet, crying, "Show me why You contend with me!" Is it so now? Are you content to follow Jesus, afar off? O it is a grievous thing, when we can live contentedly, without the present enjoyment of the Savior's face. Let us labor to feel what an evil thing this is--little love to our own dying Savior, little joy in our precious Jesus, little fellowship with the Beloved!
Remember where you first received salvation. Go at once to the cross! There, and there alone--can you get your heart quickened. No matter how hard, how insensible, how deadyou may have become--go again in all the rags, poverty, and defilement of your present condition. Clasp that cross! Look into those languid eyes! Bathe in that fountain filled with blood! This alone will bring you back to your first love; this alone will restore the simplicity of your faith, and the tenderness of your heart!
Grace Gems (choice ELECTRONIC books, sermons & quotes)
Grace Audio Treasures (choice AUDIO sermons)
Sovereign Grace Treasures (choice PRINTED books)
Today's Puritan Audio Devotional:
"Pride and humility"
(The latest recording in our "Christian
Meditations" series, sixty-five minutes)~ ~ ~ ~
Oh, the atrocity!
(Charles Spurgeon)
"O Lord, we are covered with shame--because we have sinned against You!" Daniel 9:8
A deep sense and clear sight of sin--its heinousness, and the punishment which it deserves--should make us lie low before God's throne. As Christians--we have sinned! Alas! that it should be so. Favored as we have been--we have yet been ungrateful. Privileged beyond most--we have not brought forth fruit in proportion. What Christian is there--who will not blush when he looks back upon his past sins?
Oh, the atrocity of the sin of a pardoned soul! An unpardoned sinner sins cheaply--when compared with the sin of one of God's own elect ones, who has had communion with Christ and leaned his head upon Jesus' bosom.
Alas! these sins of ours would consign us to the place of inextinguishable fire--if it were not for the sovereign mercy which has made us to differ, snatching us like brands from the burning! My soul, bow down under a sense of your natural sinfulness, and worship your God. Admire . . .
the grace which saves you;
the mercy which spares you;
the love which pardons you!
Grace Gems (choice ELECTRONIC books, sermons & quotes)
Grace Audio Treasures (choice AUDIO sermons)
Sovereign Grace Treasures (choice PRINTED books)
Do men make their own gods?
(Charles Spurgeon)
"Do men make their own gods? Yes--but they are not gods!" Jeremiah 16:20
One great besetting sin of ancient Israel was idolatry, and we who are the spiritual Israel are vexed with a tendency to the same folly! We no longer bow down to sticks and stones--butMammon still intrudes his golden calf; and the shrines of pride are not forsaken. SELF in various forms, struggles to subdue the chosen ones under its dominion; and the flesh sets up its altars wherever it can find space for them.
Children are often the cause of much sin in believers. The Lord is grieved when He sees us doting upon them above measure; they will live to be as great a curse to us--as Absalom was to David, or they will be taken from us to leave our homes desolate. If Christians desire to grow thorns to stuff their sleepless pillows--let them dote on their children!
It is truly said that "they are not gods," for the objects of our foolish devotion are very doubtful blessings; the solace which they yield us now is dangerous, and the help which they can give us in the hour of trouble is little indeed.
Why, then, are we so bewitched with vanities?
We pity the poor heathen who adore a god of stone--and yet worship a god of gold! Where is the vast superiority between a god of wood--and one of flesh? The principle, the sin, thefolly is the same in either case; only that in our case--the crime is more aggravated because we have more light--and sin in the face of it. The heathen bows to a false deity--but he has never known the true God. But we commit two evils, inasmuch as we forsakethe living God--and turn unto idols! May the Lord purge us all from this grievous iniquity!"The dearest idol I have known,
Whatever that idol be;
Help me to tear it from Thy throne,
And worship only Thee!"
Grace Gems (choice ELECTRONIC books, sermons & quotes)
Grace Audio Treasures (choice AUDIO sermons)
Sovereign Grace Treasures (choice PRINTED books)
By DG StaffJanuary 23, 2006
John Piper
This is a difficult and sensitive issue. Any answer must take into account that all of us are born sinful and thus worthy of judgment. The consistent New Testament emphasis upon the need for a second birth indicates that our natural state is that of sin, not innocence (John 3:1-12; Ephesians 2:1-5; cf. Psalm 51:5). We are "by nature children of wrath" (Ephesians 2:3).
In addition to having sinful natures, we also come into the world with Adam's sin imputed to us. Because of our union with Adam, we are born guilty of his first sin (Romans 5:12-21). We go into this doctrine in detail elsewhere, but for now it is enough to point out that, according to Paul, the fact that all die physically (even those who, like infants, did not have the opportunity to knowingly transgress a law of God-Romans 5:13-14) is a demonstration that we are connected with the guilt of Adam's sin.
If we are all born under sin, and salvation is by faith in Christ (which infants do not seem to have the mental capacity to exercise), then it might at first seem that no infants can be saved. We are not, however, aware of anyone who actually takes this position. We are convinced that it would be a premature, unbiblical conclusion.
One reason is that there are apparent examples in Scripture of infants who were saved. We are told that John the Baptist was filled with the Spirit while yet in his mother's womb (Luke 1:15). In Luke's theology, being filled with the Spirit is consistently seen as an aspect of the Spirit's work among those who are regenerate (Luke 1:41, 67; Acts 2:4; 4:8, 31; 6:3, 5; 9:17; 11:24).
Hundreds of years before John the Baptist, David wrote: "Yet you are he who took me from the womb; you made me trust you at my mother's breasts. On you was I cast from my birth, and from my mother's womb you have been my God." (Psalm 22:9-10). Because of David's apparent mention of having faith in God while still an infant, some have concluded that God saves infants by giving them a "primitive" form of faith. That conclusion, however, is not necessary to our point; the main thing to see in this passage is that David evidently was in a saving relationship with God from his mother's womb.
These verses make it very unlikely that all infants who die are lost. If God saved John the Baptist and David in infancy, surely we are warranted in concluding that he has saved others in infancy that were not given the opportunity to grow up. Yet, it would also be unwarranted to conclude from these texts that all who die in infancy are saved. The regeneration of infants does not seem to be God's usual way of working; we must keep in mind that "the wicked are estranged from the womb; they go astray from birth, speaking lies" (Psalm 58:3).
In light of these things, some have held that God saves some infants who die and not others. They point that this is seems most consistent with the doctrines of election and original sin.
John Piper and many others, however, believe that there is one more biblical strand of evidence which must be considered. This evidence leads us to conclude that God saves all infants who die.
In a funeral sermon several years ago for an infant, Dr. Piper summarized the basis for his conclusion:
Jesus says in John 9:41 to those who were offended at his teaching and asked if he thought they were blind-he said, "If you were blind, you would not have had sin; but since you say, 'We see,' your sin remains."
In other words, if a person lacks the natural capacity to see the revelation of God's will or God's glory then that person's sin would not remain-God would not bring the person into final judgment for not believing what he had no natural capacity to see.
The other text is Romans 1:20 where Paul is dealing with persons who have not heard the gospel and have no access to it, but who do have access to the revelation of God's glory in nature:
Romans 1:20 "Since the creation of the world God's invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse."
In other words: if a person did not have access to the revelation of God's glory - did not have the natural capacity to see it and understand it, then Paul implies they would have an excuse at the judgment.
The point for us is that even though we human beings are under the penalty of everlasting judgment and death because of the fall of our race into sin and the sinful nature that we all have, nevertheless God only executes this judgment on those who have the natural capacity to see his glory and understand his will, and refuse to embrace it as their treasure.
Infants, I believe, do not yet have that capacity; and therefore, in God's inscrutable way, he brings them under the forgiving blood of his Son.
In another sermon, he adds:
God in his justice will find a way to absolve infants who die of their depravity. It will surely be through Christ. But beyond that we would be guessing. It seems to me that the most natural guess would be that babies will grow up in the kingdom (either immediately, or over time) and will by God's grace come to faith so that their justification is by faith alone just like ours.
It is important to emphasize that, in our view, God is not saving infants because they are innocent. They are not innocent, but guilty. He is saving them because, although they are sinful, in his mercy he desires that compassion be exercised upon those who are sinful and yet lack the capacity to grasp the truth revealed about Him in nature and to the human heart.
It should also be emphasized that the salvation of all who die in infancy is not inconsistent with unconditional election (the view that God chooses whom to save of His own will, apart from anything in the individual). As Spurgeon pointed out, it is not that God chooses someone to salvation because they are going to die in infancy. Rather, He has ordained that only those who have been chosen for salvation will be allowed to die in infancy. God's justice in condemnation will be most clearly seen by allowing those who will not be saved to demonstrate their inherent sinfulness through willful, knowing transgression.
Finally, for those who have struggled with this issue through personal loss, we would want to say that knowing what happens to infants who die is a good place to rest your soul. But it is only the second best place for resting your soul. As John Piper has said in another funeral sermon for a young infant:
The first best place is simply this: Psalm 119:68—"Thou art good and doest good."
This was George Mueller's funeral text when his wife Mary died of rheumatic fever in 1860. His three points were:
The Lord was good, and did good, in giving her to me.
The Lord was good and did good, in so long leaving her to me.
The Lord was good and did good, in taking her from me.
He did not start from Mary and move to God's goodness. He started with the unshakable confidence in the goodness of God rooted in Jesus Christ, and he interpreted his life and his loss in view of that goodness.
That is the bottom line is the goodness of God—that is the hope for us all, and the only hope.
Our final song is a plea for God's Spirit to wean us away from everything in the earth that would tempt us not to believe that.
© Desiring God
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Please include the following statement on any distributed copy: By John Piper. © Desiring God. Website: desiringGod.org