Today's Puritan Audio Devotional:
"The house appointed for all the living"
by Thomas Boston, very sobering~ ~ ~ ~
It is radical, revolutionary, lasting!
(Arthur Pink, "The Sovereignty of God")
"If anyone is in Christ, he is a new creation; the old has gone, the new has come!" 2 Corinthians 5:17
In the new birth, God exerts a quickening influence or power upon His own elect. Regeneration is very, very much more than simply shedding a few tears because of some temporary remorse over sin. It is far more than changing our course of life, the leaving off of bad habits and the substituting of good ones. It is something different from the mere cherishing and practicing of noble ideals. It goes infinitely deeper than coming forward to take some popular evangelist by the hand, signing a pledge-card, or "joining the church." The new birth is no mere turning over a new leaf--but is the inception and reception of a new life! It is no mere reformation, but a radical transformation. In short, the new birth is a miracle--the result of the supernatural operation of God. It is radical, revolutionary, lasting!
In the new birth:
God lays hold of one who is spiritually dead--and quickens him into newness of life!
God takes up one who was shaped in iniquity and conceived in sin--and conforms him to the image of His Son!
God seizes a drudge of the Devil--and makes him a member of His holy family!
God picks up a destitute beggar--and makes him joint-heir with Christ!
God comes to one who is full of enmity against Him--and gives him a new heart that is full of love for Him!
God stoops to one who by nature is a rebel--and works in him both to will and to do of His good pleasure!
By His irresistible power, God transforms . . .
a sinner--into a saint;
an enemy--into His friend,
a drudge of the Devil--into His beloved child!
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Saturday, July 18, 2009
It is radical, revolutionary, lasting!
I am still sadly deficient in practice!
Today's Puritan Audio Devotional:
"The sheep's clothing will soon
be stripped from the wolf's back!"
by William Secker, Outstanding!~ ~ ~ ~
I am still sadly deficient in practice!
(Letters of John Newton)
Who that had seen me as a slave in Africa, could have expected what has since taken place! How unworthy am I of all that I have received--and most unworthy of the honor of preaching the Gospel, which I too long despised and blasphemed! The language of Psalm 40:5 suits my soul well, "Many, O Lord my God, are the wonders You have done. The things You planned for us no one can recount to You! Were I to speak and tell of them--they would be too many to declare!" There is no end to the inventory of my mercies! May He who has given so much to me, and done so much for me--add the crowning mercy of a thankful heart! Though I can talk of thankfulness, I feel much insensibility and hardness of heart; but, I know that, while sin dwells in me, it will have such effects.
Alas! though I know in theory what a Christian should be--I am still sadly deficient in practice! I am a poor creature, and see much to be ashamed of every day, and in every circumstance. Yet, though sin will distress--it cannot condemn, those who believe in Jesus! "There is now no condemnation for those who are in Christ Jesus!" Romans 8:1
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Monday, July 6, 2009
Desiring God Blog
Desiring God Blog
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The Loving Meaning of the Leftovers
Posted: 29 Jun 2009 12:26 AM PDT
(Author: John Piper)
After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.
When they began to discuss their plight, Jesus said, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?" (Mark 8:17). What didn't they understand?
They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus said:
"When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" They said to him, "Twelve." "And the seven for the four thousand, how many baskets full of broken pieces did you take up?" And they said to him, "Seven." And he said to them, "Do you not yet understand?"
Understand what? The leftovers.
The leftovers were for the servers. In fact the first time there were twelve servers and twelve basketfuls left over (Mark 6:43). The second time there seven basketfuls left over—the number of abundant completeness.
What didn't they understand? That Jesus would take care of them. You can't outgive Jesus. When you spend your life for others, your needs will be met.
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Thursday, June 25, 2009
: The most generally prevailing and ensnaring sin
Today's Puritan Audio Devotional:
"One wrong step--and down we go!"
Charles Spurgeon, very encouraging~ ~ ~ ~
The most generally prevailing and ensnaring sin
(Letters of John Newton)
"For of this you can be sure: that no sexually immoral or impure nor covetousness person--such a man is an idolater--has any inheritance in the kingdom of God." Ephesians 5:5
What is covetousness?
Covetousness is a sin from which few people are entirely free. It is eminently a deceitful sin! It is decried and condemned in others--by multitudes who live in the habit of it themselves! It is very difficult to fix a conviction of this sin--upon those who are guilty of it!
Whether drunkards or profligates regard the warnings of the preacher or not, when he declares that those who persist in those evil practices, shall not inherit the kingdom of God--they at least know their own characters, and are sensible that they are the people intended.
But if the preacher adds, "nor the covetousness person--such a man is an idolater" --the covetous man usually sits unmoved, and is more ready to apply the threatening to his neighbor--than to himself! If he now and then gives a few dollars to some charity--he does not suspect that he is liable to the charge of covetousness!
I consider covetousness as the most generally prevailing and ensnaring sin, by which professors of the gospel, in our materialistic society, are hindered in their spiritual progress. A disposition deeply rooted in our fallen nature, strengthened by the custom of all around us, the power of habit, and the fascinating charm of wealth--is not easily counteracted.
If we are, indeed, genuine believers in Christ--we are bound by obligation, and required by our Scriptural rule--to set our affections on the things that are above, not on the things that are on the earth. Christ has called us out of the world, and cautioned us against conformity to its spirit. While we are in the world--it is our duty, privilege, and honor--to manifest that grace which has delivered us from the love of the world. Christians must indeed eat and drink, and may buy and sell, as other people do. But the principles, motives, and ends of their conduct, are entirely different--they are to adorn the doctrine of God their Savior, and to do all for His glory!
The Christian knows that it is not necessary to be rich, or to be admired or envied by the vain unthinking world--and that it is absolutely necessary for him to maintain peace of conscience, and communion with God. In these respects, all God's people, however differently situated--are exactly upon a par.
But, alas! how many who profess to know and value the gospel--are far otherwise minded! The chief mark of their profession, is their attendance on Sunday services! At other times, and in other respects--they are not easily distinguished from the ungodly world! Their houses, furniture, tables, and other belongings; and the manner in which they seek worldly things--sufficiently proves them to be covetous! Their love of money, and the desire of more--are always in exercise. They attempt to look two ways at once--and to reconcile the incompatible claims of God--and mammon! They rise early, go to bed late, and eat the bread of worry--that they may be able to vie with the world in their possessions; and to lay up snares, and thorns, and encumbrances for their children!
Often, they already have a lawful employment, which affords a competence for a comfortable support. But if opportunity offers, they eagerly catch at some other prospect of gain, though they thereby double their anxieties, and encroach still more upon that time (too little before) which they should allot to the concerns of their souls!
Such opportunities they call providential openings, and perhaps say they are thankful for them; not considering that such openings of Providence are frequently temptations or tests, which the Lord permits a man to meet with--to prove what is in his heart, and to try him, whether his affections are indeed set on the things above--or still cleave to the earth!
For those who, as the apostle expresses it, "long to be rich," who will strain every nerve to be found in the list of the wealthy--may, and often do, obtain the poor reward they seek. As in the case of Israel, when, not satisfied with bread from heaven, they clamored for meat. God gives them their desire--but with it, sends leanness into their souls. They expose themselves to temptations and snares, to foolish passions and pursuits; and thus too many, who promised fair at the first setting out, are drowned in destruction and perdition! For it is written in the Scripture, "For of this you can be sure: that no covetousness person--such a man is an idolater--has any inheritance in the kingdom of God." Ephesians 5:5 And the Scriptures cannot be broken!
"For the love of money is the root of all evil. And some people, craving money, have wandered from the faith and pierced themselves with many sorrows!" 1 Timothy 6:10. Who can enumerate the many sorrows with which the covetous and worldly-minded professor is pierced! Sooner or later, his schemes are broken; losses and crosses, disappointments and and anxieties, wear down his spirit. Improper connections, which he formed, because he longed to be rich, become thorns in his sides and in his eyes! He trusted in men--and men deceive him! He leaned upon a weak reed--which breaks, and he falls! Thus he finds that the way of transgressors and backsliders is hard!
If therefore, my dear reader, you wish to avoid trouble, and to pass through life as smoothly as possible, take heed and beware of covetousness!
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Tuesday, June 16, 2009
Fwd: Challies Dot Com - Contentment
Here are the latest updates for mkstitzel@gmail.com"Challies Dot Com" - 1 new article
Contentment
I mentioned a week ago that last week had been a long and difficult struggle to find joy. W week later I feel that God has really brought me through a tough time, but a time that was not in any way useless or wasted. This morning, when I sat down with The Valley of Vision, I came to the prayer titled "Contentment." It ministered to me this morning. Isn't it funny how a prayer can be such a great opportunity to learn? The author of this prayer writes about deliverance from trials, the fight against sin and the joy to come. Read it! Pray it!
*****
Heavenly Father,
If I should suffer need, and go unclothed, and be in poverty,
make my heart prize thy love,
know it, be constrained by it,
though I be denied all blessings.
It is thy mercy to afflict and try me with wants,
for by these trials I see my sins, and desire severance from them.
Let me willingly accept misery, sorrows, temptations,
if I can thereby feel sin as the greatest evil,
and be delivered from it with gratitude to thee,
acknowledging this as the highest testimony of thy love.When thy Son, Jesus, came into my soul instead of sin
he became more dear to me than sin had formerly been;
his kindly rule replaced sin's tyranny.
Teach me to believe that if ever I would have any sin subdued
I must not only labour to overcome it,
but must invite Christ to abide in the place of it,
and he must become to me more than vile lust had been;
that his sweetness, power, life may be there.
Thus I must seek a grace from him contrary to sin,
but must not claim it apart from himself.When I am afraid of evils to come,
comfort me by showing me that in myself
I am a dying, condemned wretch,
but in Christ I am reconciled and live;
that in myself I find insufficiency and no rest,
but in Christ there is satisfaction and peace;
that in myself I am feeble and unable to do good,
but in Christ I have ability to do all things.
Though now I have his graces in part,
I shall shortly have them perfectly in that state
where thou wilt show thyself fully reconciled,
and alone sufficient, efficient,
loving me completely, with sin abolished.
O Lord, hasten that day.
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Monday, June 15, 2009
Fwd: I asked the Lord, that I might grow
Today's Puritan Audio Devotional:
"What is most needed today?"
by Arthur Pink, Superb!~ ~ ~ ~
I asked the Lord, that I might grow
(John Newton)
I asked the Lord, that I might grow
In faith, and love, and every grace;
Might more of His salvation know;
And seek more earnestly His face.
Twas He who taught me thus to pray,
And He, I trust has answered prayer;
But it has been in such a way,
As almost drove me to despair!
I hoped that in some favored hour,
At once He'd answer my request;
And by His love's constraining power,
Subdue my sins--and give me rest!
Instead of this, He made me feel
The hidden evils of my heart;
And let the angry powers of hell
Assault my soul in every part!
Yes more, with His own hand He seemed
Intent to aggravate my woe!
Crossed all the fair designs I schemed,
Blasted my gourds--and laid me low!"Lord, why is this!" I trembling cried,
"Will you pursue your worm to death?"
"This is the way," the Lord replied,
"I answer prayer for grace and faith.""These inward trials I employ,
From self and pride to set you free;
And break your schemes of earthly joy,
That you may seek your all in Me!"
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Tuesday, June 2, 2009
Challies Dot Com - Longings After God
I am glad that I am not the only one who struggles here. I found this post encouraging and challenging.
"Challies Dot Com" - 1 new article
Longings After God
Through the past couple of weeks I have been fighting for joy, fighting to find joy in the journey. It has been one of those times that I've been longing for God but have seemingly found so little of him. And so this morning, when I opened up The Valley of Vision, as I so often do on a Sunday morning, I was encouraged by this prayer titled "Longings After God."
My dear Lord,
I can but tell thee that thou knowest
I long for nothing but thyself,
nothing but holiness,
nothing but union with thy will.
Thou hast given me these desires,
and thou alone canst give me the thing desired.
My soul longs for communion with thee,
for mortification of indwelling corruption,
especially spiritual pride.
How precious it is to have a tender sense
and clear apprehension of the mystery
of godliness,
of true holiness!
What a blessedness to be like thee
as much as it is possible for a creature
to be like its Creator!
Lord, give me more of thy likeness;
enlarge my soul to contain fullness of holiness;
engage me to live more for thee.
Help me to be less pleased with my spiritual experiences,
and when I feel at ease after sweet communings,
teach me it is far too little I know and do.
Blessed Lord, let me climb up near to thee,
and love, and long, and plead,
and wrestle with thee,
and pant for deliverance from the body of sin,
for my heart is wandering and lifeless,
and my soul mourns to think it should ever
lose sight of its Beloved.
Wrap my life in divine love,
and keep me ever desiring thee,
always humble and resigned to thy will,
more fixed on thyself,
that I may be more fitted for doing and suffering.
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